Meditation VIII

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FERVOR IN THE SERVICE OF GOD

I behave entirely differently from the Saints of God. The more they understood God, the more they served him, the greater love thy showed him, the more fervent and accurate they were in everything which referred to his glory. The lack of knowledge about God, after all, is the only reason for a lack of love and a lack of enthusiasm in his service.

Meditation IX

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POVERTY

Every religious is obliged to practice poverty, above all, every son and daughter of Saint Francis. He practiced this virtue in a special way, loved it above all others, desired it most, pursued it constantly, and considered it the greatest treasure. He guarded it carefully so that no one would take it away from him or encroach upon it. He advocated this virtue in a special way to his spiritual sons and daughters and left it to them as a singular legacy.

Meditation X

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THE VIRTUE OF OBEDIENCE

O God, my God, what is happening to me; in what a dark and paralyzing state you are keeping me! I understand myself less and less. It is more difficult to examine my real disposition – what I resent and what I real like. I not only lost my affection for your, but you took away from me the thrill of seeing beauty in all virtues. Meditating on all the virtues which I was considering up to this moment, I did not completely understand whether I have that virtue, whether I practice it or whether I act just the opposite; whether I understand its beauty and its nobility. I am cold and indifferent towards everything like a stone.

Meditation XI

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THE LOVE OF NEIGHBOR

O Lord you said: Ask, and you will receive. Seek and you will find. Knock and it will be opened to you. And here I am asking you for such a long time and seeking so earnestly that my strength is failing, and life has become a burden. I somehow cannot seem to appease you, neither can I find what my soul needs so much and which my heart constantly desires. Why, O Lord, are you deaf to my pleading? Why do you not want to give your Spouse that for which she craves so much? Are you doing this to test me and to humble me? Should I look upon this as a sign of your rejection or as a punishment? After all, I am not asking you for anything that is evil, harmful towards my salvation or opposed to your glory. I am asking you for that which you demand in your commandment; which you yourself consider as the first and the greatest. I keep begging you for love towards you and my neighbor and do not recognize either of these in myself. You do not allow me to experience this feeling even for a moment, neither do you give me the grace to show it in action The more I desire it, the more I feel devoid of it. On the contrary, the feeling is reversed. My behavior is the opposite of what I desire and understand.

Meditation XII

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HUMILITY

I assure you unless you change and become like little children, you will not enter the Kingdom of God. He who humbles himself will be exalted. Learn from me for I am gentle and humble of heart.

All of these lessons of the Savior clearly show us that we should not only strive for humility, but that without it, we will not be saved; neither can we expect graces from God nor call ourselves imitators of Jesus Christ. He not only encouraged us with words to practice this virtue, but constantly taught it by giving us an example.

Circular Letter to the Sisters following the Official Suppression of the Congregation

(Lowicz, c. December 25, 1864)

Rejoice always, never cease praying,
render constant thanks;
such is God’s will for you in Christ Jesus.

My dearest and most beloved Sisters in the Hearts of Jesus and Mary!

I write to all of you for whom my heart longs because at all major holydays with some in person, with others in spirit, and at least by letter, I was accustomed to share with you the joy of the occasion and especially that which should fill our souls on this great feast of the coming on earth of our Spouse.

Letter – to Mother Hedwig Wielhorska, Discalced Carmelite

Hedwig Joseph Teresa Wielhorska (1836-1911), daughter 564. of Count John Wielhorski and Countess Christina Szlubowska. In 1857 she entered the monastery of the Carmelites in Bagneres-de-Bigorre. At her investiture she was given the name S. Hedwig of the Cross, but she made her profession under the name of S. Hedwig of St. John of the Cross. After her profession she was transferred to the Carmel of Carcassone. Upon the request of Archbishop L. Przyluski and his successor M. Ledochowski, and with the blessing of Pope Pius IX, she founded a Carmel in Posen (1867). During the regime of the Kulturkamf, in consequence of the religious persecutions, the Posen Carmel was transferred to Cracow and joined with the Carmel on Wesola Street. A year later, M. Hedwig founded a Carmel on Lobzow Street in Cracow where she took residence together with the Belgian Carmelites with whom she came to Posen. In 1879 she left for Carcassone and after her return she lived with the FElicians on Smolensk Street in Cracow. Upon the request of Bishop A. Dunajewski, she founded a Carmel in Wieliczka (1880) which, however, did not survive. After a few years she went to Rome and there founded a Carmel in the convent of St. Bridget (1889). In addition, she founded two otehr Carmelite monasteries in Italy: in Leola, the diocese of Gaeta (1906) and in Porto Maurizio in Liguria (1907). To date there exists only the Carmel in Rome which in 1957 was transferred from St. Bridget's to Via del Casaletto, 564.

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Letter – to Countess Catherine Adam Potocka

Krystynow, a foundation named after St. Christina, the patron saint of Countess Andrew Potocka, situated in Wodna, near Siersz in the district of Chrzanow.

Catherine of the Branicki line Countess Adam Potocka and her son Andrew resolved in 1892 to erect for the local population around Siersz a church, a school, a nursery, a sewing center and a clinic for the sick, and to entrust the administration of these facilities to the Felician Sisters. The foundation was inspired by two motives: the welfare of the local populace and a petition to God for a son for Count Andrew who was the last of his line and had only daughters. The sisters moved into the convent and took charge of the school in 1894. Two years later, Count Adrew and Christina were blessed with the desired son Adam, and still later with two more sons, Arthur and Andrew.

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